Biblical Commentary Genesis 12:1-4a EXEGESIS: GENESIS 1-11. We don’t know exactly how this happened. 8. The Dispensation of Promise extends from Genesis 12:1 to Exodus 19:8, and was exclusively Israelitish. The Transition from Genesis 1-11 to Genesis 12: Deep Background "It is important, therefore, to observe the relationship of obedience to this covenant program. The former is a mode of testing; the latter is everlasting because unconditional. (Read Genesis 12:1-3) God made choice of Abram, and singled him out from among his fellow-idolaters, that he might reserve a people for himself, among whom his true worship might be maintained till the coming of Christ. But he, though blind in the darkness of unbelief, yet opened his eyes to the beam of light which shot across his path; while we remain unmoved when the Divine vocation directly shines upon us. Thy kindred.—This rendering is supported by Genesis 43:7; but it more probably means thy birthplace. 1. A third condition is also annexed to the latter, that Abram shall now separate himself from his father's house, or leave his brother Nahor's family behind at Charran. Thy country.—A proof that Abram and his father were no new settlers at Ur, but that the race of Shem had at this time long held sway there, as is now known to have been the case. I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed.” a. And it is wonderful, that a man, miserable and lost, should have the preference given him, over so many holy worshippers of God; that the covenant of life should be placed in his possession; that the Church should be revived in him, and he himself constituted the father of all the faithful. - In Genesis 12:1 the land was mentioned in the statement that Abram was to go "To the land which I will show you." We must one day ‘get out.’ As years increase, all things seem in constant flow. They became distinctively the heirs of promise. There being a famine he goes down to Egypt, Genesis 12:10. See this ch. Sons were born to them after the flood.. 2 k The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. ABRAM, a person of the most eminent piety and holiness, was chosen to be the head and father of this nation; that, as he would always be held in great veneration among them, he might always shine before their eyes as an illustrious pattern of godliness. The same MaimonidesF23More Nevochim, par. There being a famine he goes down to Egypt, Genesis 12:10. This section begins with a waw disjunctive in the Hebrew text translated "Now" in the NASB. God calls Abram to leave Haran and go into Canaan, Genesis 12:1; promises to bless him, and through him all the families of the earth, Genesis 12:2, Genesis 12:3.Abram, Sarai, Lot, and all their household, depart from Canaan, Genesis 12:4, Genesis 12:5; pass through Sichem, Genesis 12:6.God appears to him, and renews the promise, Genesis 12:7. מורה môreh In Onkelos "plain;" Moreh, "archer, early rain, teacher." But was not this to command him to do that which was against nature? Genesis 12:1-3 Having brought the affairs of Terah's family to a fit resting point, the sacred writer now reverts to the call of Abram. The account of God's first call of Abram; his gracious manifestations unto him; the removal of the Patriarch in consequence thereof, from his native country, to go into Canaan; his going down into Egypt, with the events which followed. He had probably been brought to the knowledge and worship of the true God a considerable time before this. 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